Islam teaches its followers to take care of the earth. Muslims believe that humans should act as guardians, or khalifah, of the planet, and that they will be held accountable by God for their actions. This concept of stewardship is a powerful one, and was used in the Islamic Declaration on Climate Change to propel change in environmental policy in Muslim countries.
In fact, Muslims need to look no further than the Quran for guidance, where there are approximately 200 verses concerning the environment. Muslims are taught that “greater indeed than the creation of man is the creation of the heavens and the earth”. The reality is that nothing could be more Islamic than protecting God’s most precious creation: the earth.
It is this approach that can reach the hearts and minds of the 1.8 billion Muslims around the world, and it must be integrated with, rather than neglected by, the climate movement.
The Prophet Muhammad (pbuh) also demonstrated kindness, care and general good principles for the treatment of animals, which form a benchmark for Muslims. He outlawed killing animals for sport, told people not to overload their camels and donkeys, commanded that slaughtering an animal for food be done with kindness and consideration for the animal’s feelings and respect for Allah who gave it life, he even allowed his camel to choose the place where he built his first mosque in the city of Medina.
A 2013 study in Indonesia showed that including environmentalist messages in Islamic sermons led to increased public awareness and concern for the environment. In 2014, Indonesia issued a fatwa (or Islamic legal opinion) to require the country’s Muslims to protect endangered species.
There are also organisations dedicated to using religion to pass on the message of conservation, such as the Alliance for Religions and Conservation (ARC). One of its most successful projects used Islamic scholars to convince Tanzanian fishermen that dynamite, dragnet and spearfishing go against the Quran – and they listened.
Muslim countries have a head start in the climate race. They have a framework and a belief system which mandates protection of the earth and its natural resources. As Seyyed Hossein Nasr, a prominent proponent of the religion and environmentalism movement, argues, the desacralisation of the West has resulted in an ideology that humans have dominion over the earth, rather than stewardship of it, which is the Islamic view.
Muslims must become guardians of the earth once more, for the sake of their environments and for the sake of God.
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